Jaworski, the investigator of Watergate, died, and the news media reported on his career.
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Now that we are aware of the implications and full revelation of Watergate, we can see how much of the turmoil and trouble that we went through in those days stemmed from the insecurity, from the untrustworthy character, really, of the man who was President at that time. They are headed by persons who are either incompetent, impulsive, simpleminded, or naive, vain, insecure, or even untrustworthy and weak in their personal lives. Some governments (some "administrations" is the word we would use), are hard to live with.
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Happy are you, O land, when your king is the son of free men,Īnd your princes feast at the proper time,įor strength, and not for drunkenness! (Ecclesiastes 10:16-17 RSV) Woe to you, O land, when your king is a child, King Solomon admits in this section that all government is not good: It is clear that government is part of God's plan for life. We have noted in these studies that the relationship of a believer, of a wise man, to the Word of God includes much to do with government. It is only natural that King Solomon would be much concerned about government. Let us take the first one, live supportively, beginning with Verse 16 of Chapter 10. So live supportively, live generously, live thoughtfully! I give you that at the beginning in case you wake up halfway through and wonder where we are! And, thirdly, to live thoughtfully - responding daily to the truth that is taught in this book, and in all of Scripture. Then, secondly, he tells us to live generously, responsive to the needs of those around us. He tells us, first, that we ought to live supportively, that is, to be responsible to work with others, especially with regard to government. In the passage which we will look at this morning, the answer is threefold. In view of the new insights into life which we have found in this book in view of the provision that God himself has made to supply to us directly the gift of enjoyment, "How, Then, Should We Live?" That is the question which the Searcher takes up as he draws near the close of this book. That is a good question to ask at this point in the study of Ecclesiastes, and also a good question to ask at the Christmas season. So please forgive my impertinence in correcting the question to, "How, Then, Should We Live?" As soon as my host left the room I jumped up, straightened the picture, and heaved a sigh of relief. It made me feel somewhat like the way I have felt when I have been a guest in someone's home and noticed a picture askew on the wall. His way of putting the question is, "How Should We Then Live?" I have always been uncomfortable by the place which the word "then" occupies in that title. Notice that the title I have given to this study is the question, "How, Then, Should We Live?" Some of you will immediately recognize that this is a slight alteration of the title of a book by Dr. This morning we are in the tenth chapter, beginning with verse sixteen. The ancient Searcher of Israel is looking over all the philosophies of men and pointing out the things that will not work in life.
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